A Manufactured Persona: Reza Pahlavi’s Illusion of Leadership: A Critical Review of His Appearance at the Council on Foreign Relations

Kazem Kazerounian, Ph.D., Professor
Hossein Saiedian, Ph.D., Professor

We are dedicated to fostering informed, rigorous dialogue on the future of Iran. We hope that institutions like the Council on Foreign Relations (CFR), known for their pursuit of intellectual rigor and balanced discourse, will continue to uphold these principles. When CFR recently hosted Reza Pahlavi for a public conversation, we felt compelled to voice our concerns.

We believe that offering a platform to a figure whose claims to leadership are highly contested and whose public record lacks both democratic legitimacy and operational substance undermines principled human rights discourse.

In a letter sent to the CFR’s leadership, we expressed our view that elevating such a figure sends a confusing message to those inside Iran risking everything for justice, accountability, and democratic change. Our correspondence received no response.

In the interest of a truly balanced and nuanced public discussion, we are now publishing the critical analysis we submitted to the CFR. This article offers a fact-based, thoroughly documented counter-narrative to the image presented at the CFR event and elsewhere.



On October 3, 2025, Reza Pahlavi took part in a public conversation with Steven A. Cook, a senior fellow at the Council on Foreign Relations.

What unfolded was less a substantive engagement than a carefully staged performance, characterized by self-congratulatory rhetoric, imprecise generalities, and evasive responses to direct questions. Pahlavi presented an idealized narrative—one in which he enjoys broad-based support and serves as a unifying figure for Iran’s future. Yet, notably absent was any concrete strategy for effecting change within Iran, beyond reiterating the vague imperative of recruiting elements from the Islamic Revolutionary Guard Corps (IRGC). Equally missing was any acknowledgment of the absence of a coherent political structure, a clearly articulated platform, or demonstrable public support—particularly among the diaspora, where endorsement of opposition figures entails minimal personal risk.

Several critical questions were left unasked:

  • What is his actual governing platform, and does it imply a concentration of power akin to the absolute authority wielded by Khamenei?
  • What are the details of his claimed bilateral contacts with Revolutionary Guard commanders?
  • What is his stance on the torture and executions during his father’s reign, and how does he address his alleged cooperation with, and ties to, Parviz Sabeti, the notorious deputy of SAVAK (the Shah’s secret police), who is currently facing a $225 million lawsuit in a U.S. federal court for his alleged role in the torture and murder of political dissidents during the 1970s?

These questions strike at the heart of credibility, accountability, and transparency—yet none were meaningfully addressed.

1.     Does Reza Pahlavi have real support on the ground?

Despite persistent claims of mass support, Pahlavi and his campaign have repeatedly failed to mobilize even modest crowds. A rally in Washington, D.C. in April 2025—promoted for weeks as the largest Iranian gathering in the United States—drew no more than 300 attendees. A similar event in Munich, advertised as a global convergence, barely matched that number, though organizers inflated the figure to 500. Has the international campaign demonstrated real traction?

The much-touted campaign to stage rallies in 100 cities worldwide has been similarly unsuccessful. Many cities witnessed no turnout at all, while others attracted only a handful of individuals—sometimes as few as four or five. Far from generating meaningful publicity or political momentum, these efforts appear to have been orchestrated primarily to fabricate the illusion of widespread support. The disparity between promotional claims and actual participation underscores a broader pattern: Pahlavi’s reliance on spectacle over substance, and on symbolic gestures rather than genuine grassroots mobilization. In reality, the actions have amounted to hype without substance, revealing a striking disconnect between rhetorical claims and actual mobilization on the ground.

Digital Illusions

When challenged by the moderator with the evident disconnect between claimed support and actual mobilization, Pahlavi deflected by citing his social media following as evidence of popular backing. However, recent investigative reports, including one by Haaretz, have revealed that a significant portion of this online presence is artificially manufactured. The investigation uncovered a sophisticated network of AI-generated fake accounts—many created and operated as part of a foreign influence campaign funded and coordinated from abroad. These accounts, posing as ordinary Iranian citizens, were designed to simulate grassroots enthusiasm and amplify pro-Pahlavi messaging across platforms such as X and Instagram. The operation, which intensified during periods of regional conflict, was aimed not at genuine engagement but at constructing a digital façade of legitimacy and support.

The Missing Bridge

One of the most glaring and consequential omissions in Pahlavi’s discourse is the absence of a concrete plan or operational strategy for dismantling the current regime. While he routinely resorts to rhetorically appealing clichés about a secular, democratic future, he offers no substantive roadmap for how such a transition might be achieved. The question of how to reach that future—how to confront and overcome the entrenched power structures of the Islamic Republic—is left unanswered. Instead of articulating a viable mechanism for regime change, he remains focused on abstract visions of what comes after. Without a credible strategy for crossing the threshold from authoritarianism to democracy, any discussion of the future remains speculative at best. The bridge to a post-theocracy Iran must first be built and crossed before one can meaningfully engage with what lies on the other side.

2.     Claims of Leadership and Popular Mandate

Reza Pahlavi asserts that a majority of Iranians have asked him to assume a leadership role in the campaign for regime change. He also claims that if a poll were conducted in Iran, he would be the most popular and trusted figure. Furthermore, he states that he believes in free elections and a popular mandate.

This concentration of authority not only contradicts the principles of democratic governance but also raises serious doubts about the sincerity of his stated vision. The absence of institutional checks and balances, independent oversight, or mechanisms for public accountability suggests a model of governance that is more autocratic than transitional. In effect, the blueprint appears less as a roadmap to democracy and more as a framework for personal rule under the guise of a transition to democracy.2. Remarks on the 1979 Revolution

3.     Recasting 1979: Elitist Narrative of Revolution

Reza Pahlavi attributed the 1979 revolution not to a genuine popular uprising, but to the actions of elite groups—primarily Marxists and Islamists—who, he argued, manipulated public discontent to advance their own ideological agendas. He maintained that the masses were not the driving force behind the revolution, but rather its victims, misled by promises that were never fulfilled. According to Pahlavi, many in Iran’s younger generation now view the revolution as a grave mistake. They believe that the revolutionaries steered the country into its current crisis and, in hindsight, regret the overthrow of his father, seeing the monarchy as a lost opportunity for modernization and national dignity.

4.     Controversial Views on the Regime and the Opposition

Reza Pahlavi has described the 2025 Munich Conference, formally titled the National Cooperation Convention to Save Iran, as the most diverse opposition gathering in 46 years, claiming it brought together over 500 attendees from across Iran’s political, ethnic, and social spectrum. He emphasized the presence of monarchists, republicans, tribal leaders, former political prisoners, and activists as evidence of a united front against the Islamic Republic.

In parallel, he claimed that his newly launched website “Iran Ra Pas Migirim” (“We Take Back Iran”), had received 1.5 million visits within 24 hours of its launch. This figure was later inflated to 4.5 million, though no independent analytics or verifiable data from the website itself have been provided to substantiate these numbers.

In fact, the overwhelming majority of the Iranian opposition, even traditional monarchists, reject Pahlavi. Notably, the Munich event reportedly hosted only 200–250 attendees, many of whom lacked political significance, and even traditional monarchists boycotted it.

Reza Pahlavi has claimed that one million individuals have endorsed the Munich Charter, a declaration associated with his political platform. However, this assertion lacks independent verification. No publicly accessible documentation or third-party data substantiates the claim beyond Pahlavi’s own statements.

Similarly, Pahlavi presented his latest initiative, the website “We Take Back Iran” as a major mobilization effort. He claimed that the site garnered over 1.5 million viewers, which was later inflated to 4.5 million views—a figure that appears highly exaggerated and unverifiable. No analytics or traffic data from the website itself have been provided to support this number.

Moreover, inflating viewership statistics through paid services is a well-known and easily executed tactic in digital media, raising further doubts about the credibility of the claim. A basic examination of the site reveals that users can repeatedly register their names, undermining the integrity of any participation metrics. This lack of safeguards calls into question the legitimacy of the platform’s reported engagement.

It is also important to note that the slogan “Iran Ra Pas Migirim” was not coined by Pahlavi. It first gained prominence during the 2009 uprising, becoming a rallying cry among protesters demanding democratic reform. Millions, especially the youth, were changing, “We fill fight, we will die, and we will take back Iran.” Pahlavi’s appropriation of this slogan, like several others, has been criticized as a form of rhetorical appropriation and political branding, rather than original leadership.

5.     Views on the Diaspora and Domestic Uprising

Pahlavi refers to the diaspora as ‘Iran’s embassy to the world,’ urging them to lobby and support activists inside Iran. He claims that 60,000 individuals from inside Iran—primarily the IRGC, the Basij, the Ministry of intelligence, State Security Forces and bureaucratic personnel—have contacted him via QR code to express willingness to defect or collaborate.

6.     Lack of Operational Detail in Transition Plans

Pahlavi outlines a five-point plan involving maximum pressure, support, regime defection, and national reconstruction. Regarding the first 100 days post-regime collapse, he mentions plans for transition and constitutional drafting.

While Iran’s younger generation—particularly those who have been at the forefront of protests since the 2018 uprisings—actively seek ways to confront and resist the IRGC and Basij, Reza Pahlavi continues to advocate for a Gandhi-inspired model of nonviolence and has even called on IRGC commanders to reach out to him. This stance stands in stark contrast to the prevailing sentiment within Iranian society, especially among youth, who view these forces not as potential allies but as central pillars of oppression.

Conclusion

Reza Pahlavi’s appearance at the Council on Foreign Relations offered more spectacle than substance. His narrative, steeped in nostalgia and projection, lacks the organizational depth, political clarity, and grassroots legitimacy required for meaningful leadership of a movement for change with a network on the ground in Iran. At a time when Iran’s future demands courage, organizational capability, and a determined intent to confront the regime and end clerical rule, what emerged instead was a carefully curated illusion. Even more critically, it lacked any indication of the willingness to take real risks or to sacrifice blood and treasure on the ground—elements that are indispensable to any serious struggle for liberation.